I first met Sensei Roy Loveday in 1983 at Wheeler’s School of Karate in Powell, TN. It was at the same time I first met Sensei Sherman Harrill. I remember Roy being present at a few amazing classes Sensei Harrill taught, and then both were gone. It wasn’t until much later that I learned the backstory to that, but it really doesn’t matter for this post. This post is about Roy Loveday, a former Navy SEAL, a Vietnam veteran, a solid karateka, and a friend.
I got reintroduced to Roy when I started bringing Sensei Sherman Harrill in for seminars in the mid-90s. Sensei asked if he could invite Roy as his guest, and I said, “No problem, Sensei. Please do.” After that first seminar, Sensei and I would often visit Roy whenever he came into Clinton, TN, for future seminars. Sometimes we would train, and sometimes they would reminisce, and I would just listen. Sensei Harrill and Roy Loveday were great friends, and it was fascinating to sit there and listen as they talked back and forth about Isshin-ryu Karate and their shared history. After we finished training at one of these sessions, Sensei surprised both Roy and me with new rank certificates.
After Sensei Harrill passed away on November 4, 2002, I started bringing in his senior student, Sensei John Kerker, for seminars. John had inherited Sensei’s dojo in Carson, IA. Although health issues were beginning to make it hard for him to train, Roy Loveday would still come and support us. I remember one comment Roy made to me as he watched me struggle to understand how to to make one of the techniques we were working on flow properly. He came over and stood there for a minute and watched. Then he commented.
“Darren, don’t forget your elbow principles.” “Elbow principles?” I asked. “What the heck are those?” I hadn’t heard that phrase before. “When a technique gives you a problem, give it to your elbow to solve,” Roy replied. Then he grinned and walked off.
It turned out that was a great pearl of wisdom, and applying the “Elbow Principle” has help me understand and solve a lot of difficulties in technique since.
Roy passed away on February 11, 2021, at age 76. He was born on October 25, 1944, graduated from Central High School, and enlisted in the US Navy, where he became a SEAL. Roy served in the Mekong Delta of Vietnam during the war. After Vietnam, he retired from the Norfolk Railroad and served as a Free Mason. Sensei Loveday studied and taught Isshin-Ryu Karate for over 40 years and held a 7th Degree Blackbelt.
In addition to Isshin-ryu Karate, Roy also studied Shinto-Ryu and Tai Chi. He wrote and published an Isshin-Ryu training manual. I was honored to help by being in some of the photographs demonstrating weapons techniques with Sensei Harrill. It was a real honor. The dojo patch (shown in the post banner) adopted by Sensei Sherman Harrill and proudly worn by his students was based on Roy’s design. The name would just change depending on the school.
For hobbies, Roy enjoyed rebuilding old ’55 Chevys, and I still remember one old Chevy truck he was in the process of painting on one of my visits over to his house. Roy was a master diver and loved SCUBA diving.
For anyone who knew Roy and would like to pay their respects, the Family will receive friends from 6:00 – 7:00 PM Saturday, February 20, 2021, at Mynatt Funeral Home Halls Chapel, with a service to follow at 7:00 PM. Rev. Mark Large, Rev. Danny Scates, and Daniel Beason will be officiating. Family and friends will meet at 12:15 PM for a 12:30 PM interment on Monday, February 22, 2021, at East Tennessee State Veterans Cemetery on John Sevier Highway. Online condolences may be left by clicking here.
It saddens me, because I just moved back to Knoxville, Tennessee and was looking forward to reconnecting with Roy. He was a good man who served his country and had a lot to share. He will be missed.
The popular interpretation of this guiding principle of karate is that karate is for self-defense only. And there is absolutely nothing wrong with this interpretation, especially if you are just getting started on your martial arts journey. Teaching this maxim to your students helps instill the rule that karate techniques should not be misused. But is that truly all there is to it?
There is no first strike in karate.
Hmmm. Okay. This phrase does not say, “Karate is for self-defense only.’ It clearly says, “There is no first strike in karate.” Why is that? If they meant to say, “karate is for self-defense only,” why didn’t they just say that. Part of the problem is that these maxims were not coined in English. Most were probably originally written in Chinese, then translated into native Okinawan languages such as Uchināguchi, then possibly Japanese, and finally into English.
Another consideration is the translation itself. Chinese and Japanese languages are rather different from their western counterparts. One-to-one translations of characters into letters can be problematic at best. Thus, the age, knowledge, and life experience of the translator becomes a translation factor.
To provide an example of what I am talking about, I will use the Isshin-ryu Code, which is basically a streamlined adaptation of “The Eight Poems of the Fist” found in the Bubishi.
The Isshin-ryu Code
A person’s heart is the same as Heaven and Earth
The Blood circulating is similar to the Moon and the Sun
A manner of drinking or spitting is either hard or soft
A person’s unbalance is the same as weight
The body should be able to change direction at any time
The time to strike is when the opportunity presents itself
The eyes must see all sides
The ears must listen in all directions
Man’s spirit, heart, mind : is like (same as) : Heaven : Earth
Blood, hope, range, pulse : is like : Moon (day – date) : Sun (month)
Stiff – hard, strong. stubborn, inflexible : Soft-gentle, mild-tender, mellow : Take in (soak in) : Throw out
Fear, horror : March : Past (pass) : Leave : Meet
Directions : Any : Time : React (respond) : Flexibility (change)
Hand : Meets : In the air : Suddenly : Enter
Eyes : Should : Watch : Four : Directions
Ears : Laterally placed : To listen to (to comply with) : Eight : Directions
Clearly, the two versions of the Isshin-ryu Code are pretty similar. Version 1 would certainly be easier to “read” for most English-speaking Americans. Version 2 is definitely much more cryptic and makes you want to scratch your head. But beyond that, there are some notable differences. I like to highlight #6 and #8 as the first differences for my students to explore.
Version 1 is found in most books on Isshin-ryu Karate. I have no idea where it comes from. Version 2 is a direct translation of the code’s Kanji by an elderly Chinese gentleman known to my instructor. It is the translation his students use and has shaped our training a little differently.
So, where is all this going?
First, if differences in translation can occur in one text, they can occur in another. Second, phrases that mean one thing to a beginner often mean something else to an intermediate, advanced, or long-time student. As an example of this, take The Book of Five Rings by Miyamoto Musashi. If you have read this book more than once, say at different times over your training years, you will understand exactly what I mean. While the words themselves have not changed, your understanding of them will have.
So, here is an alternative “understanding” of the phrase, there is no first strike in karate.
The words could say, there is no first strike in karate because, quite literally, there is no first strike in karate. By way of explanation, here are two examples.
A traditional story
There is an old story of two early karate masters in nearby villages on Okinawa. Each village was very proud of its resident Sensei, and therefore talk soon began around the topic of which was better. Over time, this argument grew to such a fevered pitch that a match became inevitable. Finally, the two masters met on neutral ground and squared off. The residents of both villages gathered to watch. The villagers waited in breathless anticipation for the action to begin. The two masters calmly faced each other, each waiting for an opportunity. It never came. After what seemed like an eternity, the match was called a draw, and the disappointed villagers went home, grumbling to themselves.
A student from one village, following his Sensei back to their village, finally worked up the nerve to ask, “Sensei, why did you not fight? What was settled by this?”
The Sensei smiled, “We settled the fact that we are both excellent karate-ka. Each of us understood that the first one to strike would surely lose. Therefore, neither of us was willing to strike first.”
From the sport side of things
While over the years, I left sport karate behind, there were many years I did participate. I was never a “Hall of Famer,” but I was a solid competitor. I won some and lost some. Eventually, I refereed matches and judged the kata competitions. I also hosted the Tennessee Valley Karate Championship on the Tennessee Karate Circuit for about seven years. I am not sure that circuit even exists anymore.
In my experience, there are basically three types of tournament karate fighters: 1) the charger, 2) the runner, and 3) the counter-fighter. Which fighter is harder to beat?
The charger comes right at you, straight on, fast and hard. However, if you get fairly adept at working angles, you can do well against the charger.
The runner runs, and you have to chase him all over the ring and try to pin him in a corner. Typically, they get a lot of warnings for running out of the ring. However, if you can learn to control the ring and cut the runner off, you can do well against the runner as well.
The counter-fighter sits and waits patiently for you to attack. When you do, he simply shifts position, parries, or blocks, and then counter-attacks. And, for my money, this is the toughest competitor to beat.
You cannot initiate an attack with out creating an opening
If your opponent simply has the patience and skill to take advantage of the opening you have just provided them with, you will lose. Perhaps, this is another reason there is no first strike in karate. Especially when losing might be a matter of life or death.
Just food for thought …
That is the beauty of art. It is open to interpretation. And karate, after all, is a martial art. I am just sharing one of my interpretations with anyone interested. It is neither right nor wrong. It is simply another avenue to explore. And, for those who want to argue, I leave you with a few additional thoughts from Mr. Miyagi …
“The answer is only important if you ask the right question”
“Only root karate come from Miyagi. Just like bonsai choose own way grow because root strong you choose own way do karate same reason.”
“First learn stand, then learn fly. Nature rule Daniel-San, not mine.”
Then, of course, if you do understand the point I am making, and when you pair this take on “There is no first strike in karate” with “Hand meets in the air, suddenly enter,” pretty cool things begin to happen. But that’s a subject for another day.
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I hadn’t gotten too far along on my Isshin-ryu Karate journey when I heard rumors of something called Master Tatsuo Shimabuku’s “Secret Scrolls of Kumite.” I envisioned Master Shimabuku walking over to a dusty intricately carved old chest in the corner of the dojo and opening it. After the dust had settled, he’d reach in and take out a dusty old cloth wrap containing a traditional scroll. With much reverence, he’d remove the cover, unwrap the scroll and share some of its ancient and mysterious knowledge with a chosen few.
Imagine my disappointment when someone told me they were just listed on the dojo wall in plain sight. The reason they were so secret is that they were very cryptic. Most Marines were not stationed on Okinawa long enough to get to a point where they would learn these techniques. A typical tour for a Marine on Okinawa might be 14 to 18 months. That is barely enough time to get a thorough grounding in a system’s basic techniques, never mind lessons from the “Secret Scrolls.”
From discussions I’ve had with my Sensei, Sherman Harrill, and others, It has become clear that these techniques were mostly taught to his Okinawan students. This was simply because they lived there and therefore trained long enough to have a base of knowledge sufficient to make practical use of them.
But we got lucky …
First, Sensei Sherman Harrill was lucky enough to be in Tatsuo Shimabuku’s dojo when he was teaching his Kumite techniques to a group of his Okinawan students. Sensei was drafted to be “uki,” meaning Shimabuku’s students practiced these techniques on him. I guess Master Shimabuku figured if they could make them work on a big, strong U.S. Marine, they understood them properly.
Second. Sensei Arcenio Advincula made repeated trips back to Okinawa. This was for several reasons. He remained in contact with Master Shimabuku’s wife and his second son, Shinso. He also visits his in-laws, having married Michi Nakamashi in 1961. And he continued to train and research Okinawan Karate and Kobudo. Because of his additional time on the island of Okinawa, Sensei Advincula did learn Tatsuo Shimabuku’s Kumite.
Sensei Harrill would often incorporate these Kumite techniques into his classes in the dojo, depending on what he was teaching at the time, and did not “separate” them out for special classes. At one point, he did compare notes with Sensei Advincula to ensure what he remembered from being on the receiving end of these techniques jived with what Sensei Advincula was taught. Once satisfied, they were both on the same page, he began teaching them more openly as Tatsuo Shimabuku’s Kumite.
One of the early seminars Sensei John Kerker did for us in Clinton, Tennessee, covered Tatsuo Shimabuku’s Kumite. John was Sensei Harrill’s Sempai and inherited the Carson Dojo when Sensei Harrill passed away in 2002. This seminar, held in March of 2005, was a real eye-opener for many Isshin-ryu folks who attended because they had not seen these “secret techniques” before.
So, what are these Kumite all about?
Essentially, they are keys to understanding Tatsuo Shimabuku’s karate. From my experience, they are multi-faceted in that they are solid techniques on their own. They also give examples of how Tatsuo Shimabuku viewed the techniques in the kata he taught, and perhaps why he modified them as he did when incorporating them into his system.
There are fifteen Kumite Techniques. The last five are knife defense techniques. I will list these below. When you look at the list, I think you will understand why they were “secret.” If someone did not actually show you what each technique was, you would be hard-pressed to figure it out on your own.
Also, several have multiple variations, so the fifteen expand to about forty-five if you look at the “official” variations. Personal variations are really only limited by your level of knowledge, your imagination, and, of course, the rules of body mechanics.
Tatsuo Shimabuku’s Kumite
The lefthand hold the right wrist
Outside block, punch inside
Punch back of the hand
Knuckle block for kick, counter kick
Hold arm, use against a punch
One handhold gi, grab, twist, kick
Full nelson, karate cut groin
Bear hug waist, hands-free, grab one finger, break, or hit back of the hand
Devil’s handshake, grab your fist, pull, kick.
Two-hand straight choke, break, grab adam’s apple
Straight stab, grab hand and writs, twist kick, trip kick.
Ice pick stab, block across, kick.
Straight stab, both hands up, karate cut block, kick.
Straight stab leaning forward, grab the hand with both of yours, pull. trap at elbow
Two knife straight stab, squat kick
Well, there you have them, or at least the primary fifteen. The Secret Scrolls of Kumite is not so secret anymore. I do think, however, you can see why a new Marine standing in Master Tatsuo Shimbuku’s dojo might look at this list and say to themselves, “what the heck is this?”
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I have had a long-held interest in the martial arts. One Christmas, I received a book called Best Karate, written by Mas Oyama, when I was 13 or 14 years old. I spent hours in my bedroom trying to learn from the book.
When I began attending the Charles H McCann Technical School in North Adams, Massachusetts, I was invited by a friend to a Uechi-ryu Karate (a very traditional Okinawan system) class in nearby Adams and started attending. But once I discovered cars and girls, that pretty much ended that … as well as my interest in scouting.
When I was stationed in Korea (12/81 to 12/82), I studied Tae Kwon Do with the battalion instructor. He was excellent. I earned a red belt, which, in that system, was the equivalent of a brown belt in the ranking system used by many styles. When I got back to the U.S., I started competing in tournaments and did okay. However, I discovered these Isshin-ryu guys who had a wicked reverse punch. They would slide up your extended kicking leg and nail you with it. I decided I needed to see what they were doing and so sought out an Isshin-ryu dojo.
Years later, I was running my own dojo and hosting tournaments. But I was very disappointed in the way things were evolving. I was never that wild about sport karate. I just did that to keep students. I saw limited techniques being used in sport karate; it was more like a game of tag. The rules seemed to violate the karate “maxims” I was trying to adhere to.
For example, in Okinawan Karate, all kicks are targeted below the waist. Step into the ring, and now all kicks must be above the waist. That seemed odd!
And kata, especially with the advent of musical kata, quickly devolved into breakdancing with some kicks thrown in.
Note: Let me just say that full-contact karate and MMA fighters of today are great athletes and some damn tough individuals. They are very good at what they do and deserve respect. It is just not “karate” as I had come to understand it.
The problem was that I do read a great deal, and I had read a lot of history about Okinawa, the birthplace of Karate, and the early pioneers of Tang Hand, which later become known as Empty Hand … or Karate. I was simply not seeing the Karate I’d read so much about. Either the stories were all lies, or there was nobody around who could do that stuff anymore. I was actually ready to throw in the towel. Then I met Sensei Sherman Harrill.
Sensei Harrill was from a cross-roads in the cornfields called Carson, Iowa (near Council Bluffs). He was an ex-Marine who trained with the Isshin-ryu system’s founder, Tatsuo Shimabuku, while stationed in Okinawa in the late 50s. And he was the real deal.
Everything I had ever seen paled when stacked up against what he did. No matter who you were, how big, how strong, or what you knew … he would effortlessly show you the error of your ways. Organizations, rank, who you knew did not matter. It was what you could demonstrate on the mat that counted.
So, I started over. I traveled all around the country to seminars for years to train with this guy. It was a humbling and memorable moment when I asked him how I could become his student. He laughed and replied. “well, most folks just ask.” So, I asked. And he replied, “Darren, I have seen the changes you are making in your Karate and how you train … so welcome aboard.”
That was the beginning of the journey of a lifetime.
The origins of JD’s Nguyen-ryu
Nguyen-ryu is an indigenous martial art found in Vietnam. Mai’s father, Ang, was a village elder, and in the book Serpents Underfoot, a well-respected practitioner of this art. Ang taught this art to both his daughter, Mai, and the son of his old Montagnard friend, Dish. Dish and Mai both taught the art to Curtis Cordell, Mai’s American husband, and JD’s father.
Curtis tried to teach Nguyen-ryu to his son, but that old father-son thing interfered. Eventually, Curtis took his son to a dojo run by a friend of his. That Sensei taught a very traditional version of Isshin-ryu. JD did learn a great deal of Nguyen-ryu from his mother, which blended well with the Isshin-ryu.
It has been my experience that most “real” martial arts have more in common than differences. That is because when you get past all the marketing hype, it is body mechanics that determine what works … and the human body only moves powerfully so many ways.
My exposure to Nguyen-ryu
Enter Charlie Taylor, a good friend, a Vietnam veteran, and a damn good martial artist. He just showed up at my dojo one day and started helping out.
Charlie had served several tours in Vietnam as a medic on Long Range Reconnaissance Patrols in the region of Vietnam my books focus on. He was a quiet guy, but when the mood struck, he had some fantastic stories to tell about his experiences in Vietnam. I am sure he embellished them a bit to make them more fun to listen too, but there was something in the stories and his eyes when he told them that led you to understand that there was an element of truth to each one.
Charlie was also a highly-skilled martial artist, and there was nothing “superfluous” in what he did. I remember spending time training what was essentially a “silent sentry removal” technique with him and being shocked and a bit disturbed at the ease with which it worked. I still remember asking him, rhetorically,
“And, you’ve used this before.”
He just looked at me kind of funny and replied, “On a few occasions.”
While he knew a few of the kata, Charlie didn’t practice Isshin -ryu. In fact, many of our workouts consisted of me teaching him more Isshin-ryu kata. He practiced what he called Nguyen-ryu. Charlie claimed he’d learned it from his grandfather, who’d married a Vietnamese girl while stationed in Japan after WWII. This girl’s father was a skilled practitioner of the style, and after a suitable period of denials, consented to teach it to his daughter’s round-eyed husband.
I know it sounds like a movie plot. And maybe it is. I can neither prove nor disprove Charlie’s claims. However, I can definitely vouch for his abilities. Charlie could be damn scary when he was “in the zone,” much like my former instructor, Sensei Harrill. Those who have trained with Sensei Harrill will understand what I am referring to. We called it “shark eyes.”
Charlie did have an honorary 5th-degree black belt in Isshin-ryu Karate signed by Harold Long. However, he always claimed it was not worth the paper it was written on. It seems Charlie had impressed Harold Long with his abilities while training for a period at Long’s school in Knoxville, Tennessee, but, as mentioned earlier, had only learned a few of the kata. He held no official rank in Nguyen-ryu, so he always wore a white belt.
I will say that the kid’s classes loved it when Charlie regaled them with stories of his early training days. He always referred to them as “Papaw Days.”
Unfortunately, Charlie passed away a few years ago from a combination of medical conditions, several of which I am sure originated with his tours of duty in Vietnam. Some of the threads in Serpents Underfoot and Montagnard are based on past discussions with Charlie. And I think Charlie may be resurrected from the dead for a character in the next book in the series titled Reciprocity. I think he would like that.
Martial Arts scenes in the two books …
I have seen a large man knocked unconscious with a punch to the shoulder. I do not know too many people who could do that. Sensei Harrill certainly could. And, his “fence post punch” was something to behold. You did not want to get hit with it.
On more than one occasion, MMA fighters or cage fighters from the casinos in Council Bluff would make their way to his dojo after hearing about this karate guy who had a reputation for being a badass. Every one of them left with a new appreciation for karate … well, at least Sherman Harrill’s version.
The technique JD uses to take out the drug smuggler on the trail from Laos into Vietnam is simply one of my variations on Charlie Taylor’s sentry removal technique.
Putting it all together
I like to think my stories are written to entertain, but there is so much more to them, at least for me. They are ways to remember, record, and share the people I have known, places I have been, things I have seen, and the stories I have heard, as well as the possibilities those things can combine to create.
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